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"Kol Ha'Olam Kulo" (Hebrew: כל העולם כולו, lit. 'The Whole Entire World') is a Hebrew language song by Orthodox Jewish rabbi Baruch Chait adapted from the epigram attributed to the Hasidic rabbi Nachman of Breslov, "The whole entire world is a very narrow bridge and the main thing is to have no fear at all" (Hebrew: כל העולם כולו גשר צר מאוד והעיקר לא ...
The geonic teshuva cited above indicates that hadran comes from the Aramaic root h-d-r, which is similar to the Hebrew root h-z-r ('return' or 'review'). [5] In the modern day, when it is no longer customary to immediately repeat the just-completed text, the same text is recited with the implied figurative sense of "We will return to you . . ."
A prayer of reverence for the synagogue, recited in the morning upon entering. In the Western Ashkenazic rite, it is also sometimes recited at the beginning of Maariv on Festivals. Adon Olam: אדון עולם A poem discussing God's rule of the world. Yigdal: יגדל A poetic version of the Maimonide's 13 principles of faith.
Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many texts in Judaism, it takes its name from the opening words of the prayer.
Yishtabach (Hebrew: ישתבח) (Hebrew: "[ God] be praised") is a prayer in the final portion of the Pesukei Dezimra morning prayers of Judaism known as shacharit, recited before the first kaddish of the prayer service itself leading to the Shema prayers.
Ayin (Hebrew: אַיִן, lit. 'nothingness', related to אֵין ʾên, lit. ' not ') is an important concept in Kabbalah and Hasidic philosophy.It is contrasted with the term Yesh (Hebrew: יֵשׁ, lit.
Ashrei (Hebrew: אַשְׁרֵי) is a prayer that is recited at least three times daily in Jewish prayers, twice during Shacharit (morning service) and once during Mincha (afternoon service). The prayer is composed primarily of Psalm 145 in its entirety, with Psalms 84:5 and Psalms 144:15 added to the beginning, and Psalms 115:18 added to the end.
In this prayer, the word Nishmat (the combining form of Nishmah נִשְׁמָה 'breath') that begins the prayer is related to the word neshama (נְשָׁמָה 'soul'), suggesting that the soul is part of the breath of all life. [14] The theme of the prayer is the uniqueness of God. [15]