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Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God (Romans 13:12, King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the ...
Christ's disciples have "put on the new man, created after the likeness of God in true righteousness and holiness."(Ephesians 4:24) By "putting away falsehood," they are to "put away all malice and all guile and insincerity and envy and all slander." (Ephesians 4:25, 1 Peter 2:1) Public statements contrary to the truth take on a particular gravity.
The Bible describes how the Israelites until the Babylonian captivity repeatedly violated the first commandment's demand of exclusive worship. Not only did common people substitute Canaanite gods and worship for that of the Lord, polytheism and worship of foreign gods became official in both the northern and southern kingdoms despite repeated warnings from the prophets of God.
The imitation of Christ, as in Ephesians 5:1 is then viewed by Paul as a path to the imitation of God: "Be ye therefore imitators of God, as beloved children, and walk in love, even as Christ also loved you". [2] The earliest concepts of imitation focused on the works of the Holy Spirit, self-sacrifice and martyrdom. [4]
Certain prophets of the Old Testament who exhibited signs of strange behaviour are considered by some scholars [3] to be predecessors of "Fools for Christ". The prophet Isaiah walked naked and barefoot for about three years, predicting a forthcoming captivity in Egypt (Isaiah 20:2, 3); the prophet Ezekiel lay before a stone, which symbolized beleaguered Jerusalem, and though God instructed him ...
Matthew 6:19 and 6:20 are the nineteenth and twentieth verses of the sixth chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. These verses open the discussion of wealth. These verses are paralleled in Luke 12:33.
"Apollos": is known from 1 Corinthians 1:12, 3:4-6, 22, 4:6 and Acts 18:24, 19:1, [13] as an Alexandrian who was versed in the Scriptures, catechized by Aquila and Priscilla in the ways of the Lord. In one occasion, Paul tried to send Apollos to visit the Corinthian community again, but Apollos was reluctant to go (1 Corinthians 16:1).
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