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The monk Phra Malai converses with Indra in heaven. The use of samut khoi in Thailand dates at least to the Ayutthaya period (14th–18th centuries). They were used for secular texts including royal chronicles, legal documents and works of literature, as well as some Buddhist texts, though palm-leaf manuscripts were more commonly used for religious texts.
Formerly the area known as Ban Lan (บ้านลาน, pronounced [bâːn lāːn]), a place that was a hub of palm-leaf manuscript shops. The name Ban Lan literally means "community of palm-leaves". The palm leaves sold at Bang Khun Phrom were imported from Pak Kret's Bang Tanai.
The Camadevivamsa is a palm leaf manuscript written in the Tai Tham script and is housed at a monastery in Northern Thailand. The first, and only, edition of the complete Pali text was published, in Thai script with a side-by-side Thai translation, in 1920 and is currently located in the Wachirayan Library in Bangkok.
A 19th-century palm-leaf manuscript called kammawa from Bagan, Myanmar. In Myanmar, the palm-leaf manuscript is called pesa (ပေစာ). In the pre-colonial era, along with folding-book manuscripts, pesa was a primary medium of transcribing texts, including religious scriptures, and administrative and juridical records. [20]
Tai Tham script is traditionally written on a dried palm leaf as a palm-leaf manuscript. [5] The Northern Thai language is a close relative of (standard) Thai. It is spoken by nearly 6 million people in Northern Thailand and several thousand in Laos of whom few are literate in Lanna script. The script is still read by older monks. Northern Thai ...
From the 15th century onwards, Pali literature has been dominated by Burma, though some has also been written in Thailand, Laos and Cambodia, as well as Ceylon. [ citation needed ] This Burmese literature has in turn been dominated by writings directly or indirectly concerned with the Abhidhamma Pitaka , [ citation needed ] the part of the ...
Phra Malai is the subject of numerous palm-leaf manuscripts (in Thai bai lan), folding books (in Thai samut khoi), and artworks. His story, which includes concepts such as reincarnation , merit , and Buddhist cosmology , was a popular part of Thai funeral practices in the nineteenth century.
Pages from the Charyapada. The original palm-leaf manuscript of the Charyapada, or Caryācaryāviniścaya, spanning 47 padas (verses) along with a Sanskrit commentary, was edited by Shastri and published from Bangiya Sahitya Parishad as a part of his Hajar Bacharer Purano Bangala Bhasay Bauddhagan O Doha (Buddhist Songs and Couplets) in 1916 under the name of Charyacharyavinishchayah.