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According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
The term simply meant "behavior" in pre-Islamic Arabia, although it included other norms and habits of conduct. The term does not appear very often in the 7th century (1st Islamic century). With the spread of Islam, it acquired a meaning of "practical ethics" (rather than directly religious strictures) around the 8th century.
The Quran commands every human being, in all spheres of life, to "command the good and forbid evil", as spelled out by Muhammad. Another key factor in the field of Islamic ethics is the belief (as described in the Qur'an) that all mankind has been granted the faculty to discern God's will ( fitrah ), and thus the moral responsibility to submit ...
Respecting and obeying one's parents has been made a religious obligation, and ill-treatment to them is forbidden in Islamic jurisprudence and Islamic tradition. With regard to the rights of parents, the Quranic injunction is to behave well with them , to take care of them especially in their old age, not to be rude to them, and to show highest ...
Some other traditions presented by al-Tabari and al-Qurtubi (d. 671/1272) identify those in authority in the verse of obedience as religious scholars, [1] while another group identifies them as Muhammad's companions, [3] or the first two caliphs after Muhammad, namely, Abu Bakr (r. 632–634) and Umar (r. 634–644). [1]
Women, however, are given a degree of autonomy over their own income and property. [23] Nevertheless, they are responsible for educating the children, as God has given the one preference over the other. Man is also considered to be the head of the family. [24] The Qur'an recommends that wives be obedient and adaptable to their husbands.
For example: Surah Nahl (16) in verse 9, Surah Ma'idah (5) in verse 66, Surah Tawba (9) in verse 42, Surah Luqman (31) in verse 19 and 32, and Surah Fatir (35) in verse 32. The person who follows wasat/qasd is called wasati/wasiti/Muqsidin. In addition, the words Ittidal and Saddad also appear in the Hadith in the sense of moderation, the word ...