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The Magisterial Reformation includes the Lutheran, Reformed, and Anglican traditions of Protestant Christianity and how these denominations "related to secular authorities, such as princes, magistrates, or city councils", i.e. "the magistracy".
It is similarly used in Luke: "And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what ye shall say: For the Holy Ghost shall teach you in the same hour what ye ought to say". [4]
Kyrios or kurios (Greek: κύριος, romanized: kū́rios (ancient), kyrios (modern)) is a Greek word that is usually translated as "lord" or "master". [1] It is used in the Septuagint translation of the Hebrew Bible (Christian Old Testament) about 7000 times, [2] in particular translating the name YHWH (the Tetragrammaton), [3] and it appears in the Koine Greek New Testament about 740 times ...
Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It continues the second missionary journey of Paul, together with Silas and Timothy: in this chapter, the Christian gospel is preached in Thessalonica, Berea and Athens.
Following the spread of Hegelianism, the doctrine of the lesser magistrate became less important.This is because in Hegel's thought, authority within a society could bleed in at all levels, not just from the top executive down through a hierarchy, even though the philosopher noted that in matters of national importance, there must be a top executive to decide.
Theodore Beza's birthplace in Vézelay. Theodore Beza was born on 24 June 1519 in Vézelay, in the province of Burgundy, France. [1] His father, Pierre de Bèze, bailiff of Vézelay, [1] descended from a Burgundian noble family; his mother, Marie Bourdelot, was known for her generosity. [2]
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible.It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, [1] which continues into chapter 25. [2]
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