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The King James Version sometimes uses testament for covenant, with the words new covenant together occurring in Hebrews 8:8, 8:13 and 12:24 while in the New International Version "new covenant" occurs at Luke 22:20, 1 Corinthians 11:25, 2 Corinthians 3:6, Hebrews 8:8, Hebrews 9:15 and Hebrews 12:24 as a translation of some form of ...
The New Covenant is a biblical interpretation originally derived from a phrase in the Book of Jeremiah (31:31-34) in the Hebrew Bible (or Old Testament in Christian Bible), and quoted in the chapter 8 of the Epistle to the Hebrews in the New Testament of Christian Bible.
I will make a covenant of peace with them, an everlasting covenant. I will give to them, increase their numbers, and set my Sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. (CJB) They will "live" ('made for thee to dwell' [KJV/ESV] in Song of The Sea Exodus 15:17) in the land.
The announcement of the Judah's punishment at the hand of foreign nations must have puzzled Jeremiah's audience, as also become the subject of questions by Habakkuk (Habakkuk 1:12–17), but verse 12 is to put it to rest by stating that after God have used Babylon to punish His people, He would punish Babylon for its sins.
Thus there is good reason to conjecture that whenever the New Testament authors speak of "the gospel" or "good news," it is a reference to Isaiah 53 as they saw it fulfilled in the life, death, and resurrection of Jesus (i.e. Acts 8:35). The New Testament authors refer to the "good news" (euangelion) 76 times.
Isaiah 42 is the forty-second chapter of the Book of Isaiah in both the Hebrew Bible and the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets. [1]
Although the request for a king was regarded as a wicked act (verse 17), there is a way for people and king to be good before YHWH, that is, by showing faithfulness. [16] Covenantal language and a historical summary were common in covenant ceremonies, as also notable in Joshua 24, consisting of 'introduction, antecedent history, transition to ...
(Jn 4:14) Ezekiel would say that the holiness of the people would in turn be met by special love, favour and protection from God: "I will make a covenant of peace" and "set up my sanctuary among them for ever." (Ezk 37:24; 39:29) [16] Christian eschatology points out to gradual character of the Messianic Age.
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