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The Words of Institution of the Roman Rite Mass are here presented in the official English translation of the Roman Missal in the form given in the following italicized text, firstly in the obsolete first and second editions of the Roman Missal, and secondly in as they are translated in the current third edition of the Roman Missal.
A Latin Catholic bishop who consecrates someone to the episcopate without a mandate from the pope is automatically excommunicated according to Catholic canon law, even if his ordination may be considered valid. The person who receives consecration from him is also automatically excommunicated.
The word "enim" ("for") has been added, apparently by analogy with the words spoken at the consecration of the chalice. As directed by the rubrics in all versions of the Roman Canon, the priest accompanies with similar actions the words about taking and looking up, but does not break or distribute the bread at this point.
On 25 January 1974, the Congregation for the Doctrine of the Faith declared that there was no doubt whatsoever regarding the validity of Masses celebrated using "for all" as a translation of "pro multis", since "for all" corresponds to a correct interpretation of Christ's intention expressed in the words of the consecration, and since it is a ...
Between the Council of Trent and the reform of the Catholic liturgy, undertaken in 1969 (see Mass of Paul VI), the only anaphora used in the Roman Rite was the Roman Canon (or Canon of the Mass). For the history of the "Roman Canon" see also the articles Canon of the Mass , Pre-Tridentine Mass and Tridentine Mass .
The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. [1] A synonym for consecration is sanctification; its antonym is ...
Catholic canon law excludes participation by Catholics in the Eucharistic services of Christian communities whose sacraments or priesthood it considers invalid, and permits participation by members of such communities in the Catholic Eucharist only in very exceptional circumstances and only if the individual members in question hold the same ...
Catholic theology holds that any bishop can validly ordain any baptized male to the priesthood, and any priest to the episcopacy, provided that, with the intention to do what the church does, he uses a rite of ordination or consecration considered valid by the Catholic Church.