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Sermon 135: On Mourning the Dead - 2 Samuel 12:23, preached at Epworth on 11 January 1726, at the funeral of John Griffith; Sermon 136: On Corrupting the Word of God - 2 Corinthians 2:17; Sermon 137: On the Resurrection of the Dead - 1 Corinthians 15:35; Sermon 138: On Greeting the Holy Spirit - Ephesians 4:30
2 Samuel 12 is the twelfth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
2 samuel 12 Nathan tells David a parable, asking him for an analysis. When Nathan reveals that the parable describes his actions, David realises that by his analysis he has condemned himself.
Later, he comes to David to reprimand him for committing adultery with Bathsheba while she was the wife of Uriah the Hittite, whose death the King had also arranged to hide his previous transgression (2 Samuel 12:7–14). [2] According to Chronicles, Nathan wrote histories of the reigns of both David (1 Chronicles 29:29) and Solomon (2 ...
In 2 Samuel 11 this son is never named. It is therefore possible that he was called Shimea (or Shammua 1 Chronicles 14:4, and 2 Samuel 5:5) but equally possible, more likely even, that this is a surviving son, although the Bible does not mention him again. We also know from 2 Samuel 12:24 that Solomon was their second son. Assuming that Solomon ...
Adonijah, the fourth son of King David from Haggith (2 Samuel 3:4). He attempted to usurp the throne during the life of David (1 Kings 1:11ff). Solomon had him executed after being warned to remember his place in the line of succession per King David’s instruction regarding the crown. 1 Kings 1:32–35; 1:50–53; 2:13–25.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The ark is placed on an ox-cart driven by Uzzah and Ahio, Abinadab's sons, in a festive atmosphere (2 Samuel 6:3-5). At one point, the ark rocks violently as the oxen pull it, and Uzzah sticks out his hand to steady the Ark, and so God strikes Uzzah dead (2 Samuel 6:7). David temporarily abandons his plan to move the ark to his city.
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