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The Ram in a Thicket is a pair of figures excavated at Ur, in southern Iraq, which date from about 2600–2400 BC. One is in the Mesopotamia Gallery in Room 56 of the British Museum in London; the other is in the University of Pennsylvania Museum in Philadelphia , USA.
(Genesis 22:7–8). However, it was a ram (not a lamb) that was ultimately sacrificed in Isaac's place, and the ram was caught in a thicket (i.e. thorn bush) (Genesis 22:13). In the New Testament, John the Baptist saw Jesus coming toward him and said "Look, the Lamb of God, who takes away the sins of the world!" (John 1:29).
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Ram (Hebrew: רם Rām) is a figure in the Hebrew Bible. He is the son of Hezron and ancestor of David . His genealogical lineage and descendants are recorded in 1 Chronicles 2:9-10 [ 1 ] and at the Book of Ruth 4:19. [ 2 ]
Daniel 8 is the eighth chapter of the Book of Daniel.It tells of Daniel's vision of a two-horned ram destroyed by a one-horned goat, followed by the history of the "little horn", which is Daniel's code-word for the Greek king Antiochus IV Epiphanes.
An angel stays his hand at the last minute, and the Lord provides a ram in a thicket for the sacrifice. "For Nephi," Swift points out, "there was no ram in the thicket." [ 9 ] Some commentators see a better biblical parallel in the story of Moses killing an Egyptian overseer who was beating a Hebrew slave (Exodus 2:11-12).
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The burning bush (or the unburnt bush) refers to an event recorded in the Jewish Torah (as also in the biblical Old Testament and Islamic scripture). It is described in the third chapter of the Book of Exodus [ 1 ] as having occurred on Mount Horeb .