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Most Western commentators in the Middle Ages considered the Transfiguration a preview of the glorified body of Christ following his Resurrection. [11] In earlier times, every Eastern Orthodox monk who took up icon painting had to start his craft by painting the icon of the Transfiguration, the underlying belief being that this icon is not painted so much with colors, but with the Taboric light ...
The high altar screen, decorated with Baroque and Rococo carvings, was painted by Stefan Tenecki in 1772, with his signature on the throne icons' lower right corners. [2] His works are known for their precise drawing, skillful composition, vibrant colors, and bold treatment of drapery, identifying him as a significant figure of Ukrainian ...
In Eastern Orthodox Christian theology, the Tabor Light (Ancient Greek: Φῶς τοῦ Θαβώρ "Light of Tabor", or Ἄκτιστον Φῶς "Uncreated Light", Θεῖον Φῶς "Divine Light"; Russian: Фаворский свет "Taboric Light"; Georgian: თაბორის ნათება) is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the ...
The icon was given to the regiment's field hospital in 1900 by the commander of the regiment at the time, the general-major Grand Duke Constantine Constantinovich. On a lectern (bookstand) in the right kliros of the church is an icon of the Image of Edessa, brought there in 1938 from the Trinity Church on Stremyannaya Street (Saint Petersburg) .
The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
The Transfiguration of Jesus is an event reported by the Synoptic Gospels in which Jesus is transfigured upon a mountain (Matthew 17:1–9, Mark 9:2–8, Luke 9:28–36). Jesus becomes radiant, speaks with Moses and Elijah, and is called "Son" by God. The transfiguration put Jesus above Moses and Elijah, the two preeminent figures of Judaism.
13th century Icon of Our Lady of the Sign from Yaroslavl (Kiev School, ca. 1114. Tretiakov Gallery, Moscow).. The icon of Our Lady of the Sign (Greek: Παναγία Ορωμένη; Church Slavonic: Икона Божией Матери, "Знамение", romanized: Ikona Bozhey Materi, "Znamenie"; Polish: Ikona Bogurodzicy "Znamienie") or Platytera (Greek: Παναγία Πλατυτέρα ...
The Transfiguration is the second of the "Three Feasts of the Saviour in August", the other two being the Procession of the Cross on 1 August and the Icon of Christ Not Made by Hand on 16 August. The Transfiguration is preceded by a one-day Forefeast and is followed by an Afterfeast of eight days, ending the day before the Forefeast of the ...