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Shugendō esoteric initiations are called shōkanjō (正灌頂) and are unique to Shugendō tradition (but are based on Vajrayana Buddhist abhiseka ceremonies). [4] Another important Shugendō practice is the demonstration of magical and spiritual powers (genjutsu, 験 術). Such displays may include fire walking, walking on swords, and ...
One example is the Mantra of Light (kōmyō shingon), which is common in Japanese Soto Zen and was derived from the Shingon sect. [103] The use of esoteric practices (such as mantra) within Zen is sometimes termed "mixed Zen" (kenshū zen 兼修禪). Keizan Jōkin (1264–1325) is seen as a key figure that introduced this practice into the Soto ...
Upaya Institute and Zen Center is a center for residential Zen practice located in Santa Fe, New Mexico, and founded by Joan Halifax Roshi. The center focuses on integration of Zen practice with social action, with traditional cultivation of wisdom and compassion in the Buddhist sense.
Esoteric practices are diffused throughout the Japanese Buddhist tradition in various forms outside of these schools. Mikkyō has been influential in Japanese culture and history, shifting aristocratic court culture away from the Confucian ritsuryō political structure, and contributing to the development of Japanese literature through waka and ...
Japanese esoteric Buddhism (Himitsu-bukkyō or Mikkyō) was created according to the Tendai and Shingon schools. To distinguish between them, Shingon was referred to as "Eastern Esotericism" (Tōmitsu), due to the location of one of its main temples in Kyoto, while the tendai esoteric practice (Mikkyō) was referred to as Taimitsu. [127]
New York Zen Center for Contemplative Care is a Soto Zen practice center in Manhattan. [1] It was founded in 2007 by Zen teachers and monks Koshin Paley Ellison and Robert Chodo Campbell. [ 2 ] In addition to Soto Zen Buddhist practice and study, NYZC offers training in end-of-life care for medical professionals, carepartners, and those who are ...
In modern Chinese Buddhism, the esoteric traditions continue to be passed on and practiced through numerous tantric rituals such as the Liberation Rite of Water and Land and the Universal Crossing (普渡 Pǔdù) rites for Hungry Ghosts which involve practices like deity yoga and mandala offerings, as well as the recitation of tantric mantras ...
The 1000-day practice is an uncommon and specialized area of both ascetic and esoteric disciplines. The selection process for the kaihōgyō is after the first 100 days of practice, the gyōja or practitioner will petition the senior monks to complete the remaining 900 days.