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Gundry notes the emphasis the author of Matthew gives to how quickly Jesus gets out of water of the Jordan.An emphasis not found in Mark or Luke. Gundry believes this is because the baptism would traditionally have been followed by a confessing of sins and the author of Matthew wanted to be clear that Jesus, who had no sins, did not undergo this part of the ritual.
But His coming was with a wonder. The waves swelled, but they were trodden upon. Thus howsoever the powers of this world shall swell themselves, our Head shall crush their head." [2] Hilary of Poitiers: "But Christ coming in the end shall find His Church wearied, and tossed by the spirit of Anti-Christ, and by the troubles of the world. And ...
Whether the more powerful one coming after is a reference to God or Jesus is a matter of debate. After this verse, Jesus immediately enters the narrative, and the corporeal metaphor of carrying his shoes would seem to describe a human figure. On the other hand, this violent imagery contradicts the idea of the Messiah as a bringer of peace.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Chrysostom: "Teaching them not to seek a speedy riddance of coming evil, but to bear manfully such things as befal them.But when they thought that they were delivered, then was their fear increased, whence it follows, And seeing him walking upon the sea, they were troubled, saying, It is a vision, and through fear they cried out.
Jesus walking on water in stained glass, St Giles' Cathedral The story of Jesus walking on water is retold in the gospels of Matthew , Mark , and John ; it is not in the Gospel of Luke . This episode is narrated towards the end of the Ministry of Jesus in Galilee before the key turning points halfway through the gospel narratives where Peter ...
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Jesus was manifestly pointing to a defect in their spiritual principles. Clowes further commented that by that last question Jesus was manifestly instructing his disciples, and through them all future generations of mankind, that fear is the constant result of the want of Heavenly principles in the human mind.