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Some late Roman and Greek poetry and mythography identifies him as a sun-god, equivalent to Roman Sol and Greek Helios. [2] Ares (Ἄρης, Árēs) God of courage, war, bloodshed, and violence. The son of Zeus and Hera, he was depicted as a beardless youth, either nude with a helmet and spear or sword, or as an armed warrior.
In Greek mythology, Adonis (Ancient Greek: Ἄδωνις, romanized: Adōnis; Phoenician: 𐤀𐤃𐤍, romanized: Adón) was the mortal lover of the goddesses Aphrodite and Persephone. He was famous and considered to be the ideal of male beauty in classical antiquity.
In Greek mythology, the Gargareans, or Gargarenses, (Greek: Γαργαρείς Gargareis) were an all-male tribe. They copulated with the Amazons annually in order to keep both tribes reproductive. The Amazons kept the female children, raising them as warriors, and gave the males to the Gargareans. [1]
In Greek mythology, a satyr [a] (Ancient Greek: σάτυρος, romanized: sátyros, pronounced), also known as a silenus [b] or silenos (Ancient Greek: σειληνός, romanized: seilēnós [seːlɛːnós]), and sileni (plural), is a male nature spirit with ears and a tail resembling those of a horse, as well as a permanent, exaggerated erection.
In Greek mythology, Caeneus or Kaineus (Ancient Greek: Καινεύς, romanized: Kaineús) was a Lapith hero, ruler of Thessaly, and the father of the Argonaut Coronus. Caeneus was born a girl, Caenis ( Ancient Greek : Καινίς , romanized : Kainís ), the daughter of Elatus , but after Poseidon had sex with Caenis, she was transformed by ...
In Greek mythology, the Titans (Ancient Greek: Τιτᾶνες, Tītânes, singular: Τιτάν, Titán) were the pre-Olympian gods. [1] According to the Theogony of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth), with six male Titans—Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus—and six female Titans, called the Titanides ...
Another notable merman from Greek mythology was Glaucus. He was born a human and lived his early life as a fisherman. One day, while fishing, he saw that the fish he caught would jump from the grass and into the sea. He ate some of the grass, believing it to have magical properties, and felt an overwhelming desire to be in the sea.
Aristophanes calls her Aphroditus, and Laevius says: Worshiping, then, the nurturing god Venus, whether she is male or female, just as the Moon is a nurturing goddess. In his Atthis Philochorus, too, states that she is the Moon and that men sacrifice to her in women's dress, women in men's, because she is held to be both male and female. [15]