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Bhutanese thangka of Mount Meru and the Buddhist universe, 19th century, Trongsa Dzong, Trongsa, Bhutan.. Mount Meru (Sanskrit/Pali: मेरु), also known as Sumeru, Sineru, or Mahāmeru, is the sacred five-peaked mountain of Hindu, Jain, and Buddhist cosmology and is considered to be the centre of all the physical, metaphysical, and spiritual universes. [1]
Mount Meru (also Sumeru or Sineru or Kangrinboqe or Kailash) is the name of the central world-mountain in Buddhist cosmology. Etymologically, the proper name of the mountain is Meru (Pāli Meru ), to which is added the approbatory prefix su- , resulting in the meaning "excellent Meru" or "wonderful Meru".
Below this is a layer of "golden earth", a substance compact and firm enough to support the weight of Sumeru. It is 320,000 yojanas in depth and so extends to 400,000 yojanas below sea level. The layer of golden earth in turn rests upon a layer of water, which is 8,000,000 yojanas in depth, going down to 8,400,000 yojanas below sea level.
The Buddhist cosmology divides the bhūmaṇḍala (circle of the earth) into three separate levels: Kāmadhātu (Desire realm), Rūpadhātu (Form realm), and Ārūpyadhātu (Formless realm). In the Kāmadhātu is located Mount Meru (Sumeru), which is said to be surrounded by four island-continents. The southernmost island is called Jambudvīpa.
A war erupted in which the chiefs of seven other clans waged war against the Mallakas of Kushinara for the possession of the Buddha's relics. In the center of the architrave, the siege of Kushinara is in progress; to right and left, the victorious chiefs are departing in chariots and on elephants, with the relics borne on the heads of the ...
Vaiśravaṇa is the guardian of the northern direction, and his home is in the northern quadrant of the topmost tier of the lower half of Sumeru. He is the leader of all the yakṣas who dwell on the Sumeru's slopes. He is often portrayed with a yellow face. He carries an umbrella or parasol as a symbol of his sovereignty.
The number seven appears frequently in Babylonian magical rituals. [13] The seven Jewish and the seven Islamic heavens may have had their origin in Babylonian astronomy. [1] In general, the heavens is not a place for humans in Mesopotamian religion. As Gilgamesh says to his friend Enkidu, in the Epic of Gilgamesh: "Who can go up to the heavens ...
The Phutthawat (Thai: พุทธาวาส) is the area which is dedicated to Buddha.It generally contains several buildings: Chedi (Thai: เจดีย์) – also known as a Stupa it is mostly in the form of a bell-shaped tower, often accessible and covered with gold leaf, containing a relic chamber.