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The treatise, which was then published as a book, puts forward the view that Jesus survived crucifixion, left Judea and migrated eastward in order to continue his mission to the 'Lost Tribes of Israel', traveling through Persia and Afghanistan and eventually dying a natural and honourable death in Kashmir at an old age. The book also makes ...
Methodist founder John Wesley summarised the opening verses of John 1 as follows: John 1:1–2 describes the state of things before the creation; John 1:3 describes the state of things in the creation; John 1:4 describes the state of things in the time of man's innocence; John 1:5 describes the state of things in the time of man's corruption. [9]
In 1996, the documentary Mysteries of the Bible presented an overview of the theories related to the travels of Jesus to India and interviewed a number of scholars on the subject. [ 47 ] Edward T. Martin's book King of Travelers: Jesus' Lost Years in India (2008) was used as the basis for Paul Davids ' film Jesus in India (2008) shown on the ...
John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss text omitted – 𝔓 66 𝔓 75 א B C* W supp 083 vid ℓ mss it mss vg syr c cop sa,bo mss arm Irenaeus lat Origen. John 4:46 ο Ιησους (Jesus) – A Θ Ψ f 1,13 Byz it ...
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]
Jesus came to them as if to his family, but they did not accept him. However it may be extended to the Gentiles, "who for a long time groaned in darkness, and seemed to wait for the light of justice," but also did not accept him. But the latter part of the verse seems to imply a few, of both Jews and Gentiles, embraced the faith. [1] [2]
In the Antiquities of the Jews (Book 20, Chapter 9, 1) Josephus refers to the stoning of "James the brother of Jesus" (James the Just) by order of Ananus ben Ananus, a Herodian-era High Priest. [105] [106] The James referred to in this passage is most likely the James to whom the Epistle of James has been attributed.
Lapide expands this verse saying it was as if John said, “Behold Christ like a spotless Lamb, destined for a victim, that He may be offered to God upon the cross, for the sins of the whole world. Why do you follow me? follow Him who is the Lamb of God, the ransom of the world.” [1] MacEvilly believes that Jesus was heading towards his home. [2]
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related to: evidence of jesus in india in the bible book of john chapter 1 verse 1 22