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Social institutions similar to serfdom occurred in the ancient world. The status of the helots in the ancient Greek city-state of Sparta resembled that of medieval serfs. By the 3rd century AD, the Roman Empire faced a labour shortage.
Serfdom was the status of many peasants under feudalism, ... The status of the helots in the ancient Greek city-state of Sparta resembled that of the medieval serfs.
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
Sparta was forced to dedicate a garrison to controlling this activity; this was the first of the ἐπιτειχισμοί / epiteikhismoí ("ramparts"), outposts planted by the Athenians in enemy territory. The second such outpost was at Kythera. This time, the Athenians set their sights on the helots of Laconia.
Athens' parallel rise as a significant power in Greece led to friction between herself with Sparta and two large-scale conflicts (the First and Second Peloponnesian Wars), which devastated Greece. Sparta suffered several defeats during these wars, including, for the first time, the surrender of an entire Spartan unit at Sphacteria in 425 BC ...
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
Seisachtheia – a set of laws instituted by the Athenian lawmaker Solon in order to rectify the widespread serfdom and slavery that had run rampant in Athens by the 6th century BC, by debt relief. Dreros inscription – the earliest surviving inscribed law from ancient Greece. Heliaia, the supreme court of ancient Athens.
Slavery was a widely accepted practice in ancient Greece, as it was in contemporaneous societies. [2] The principal use of slaves was in agriculture, but they were also used in stone quarries or mines, as domestic servants, or even as a public utility, as with the demosioi of Athens.