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They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away. The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
Chrysostom: "Because these commands seemed burdensome, He proceeds to show their great use and benefit, saying, He that findeth his life shall lose it.As much as to say, Not only do these things that I have inculcated do no harm, but they are of great advantage to a man; and the contrary thereof shall do him great hurt—and this is His manner everywhere.
The Textus Receptus adds "εν τω φανερω" (en tō phanerō, "openly") at the end of the verse. St Augustine observed that "in the Greek copies, which are earlier, we have not the word openly. [1] In the King James Version of the Bible the text reads: That thine alms may be in secret: and thy Father which seeth in secret
In the King James Version of the Bible the text reads: And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. The World English Bible translates the passage as: Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' The Novum Testamentum Graece text is:
The text is unambiguous, the word here translated as evil is the same one routinely used to describe Satan himself. Heinrich Meyer suggests that the meaning is that his hearers, "as compared with God, are morally evil". [1] and Harold Fowler also suggests that Jesus might simply mean that all humans are evil when compared to the perfection of ...
the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. The World English Bible translates the passage as: Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. For a collection of other versions see Bible Hub Matthew 6:34
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