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A doxology (Ancient Greek: δοξολογία doxologia, from δόξα, doxa 'glory' and - λογία, -logia 'saying') [1] [2] [3] is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns.
The melody in neume notation " Gloria in excelsis Deo" (Latin for "Glory to God in the highest") is a Christian hymn known also as the Greater Doxology (as distinguished from the "Minor Doxology" or Gloria Patri) and the Angelic Hymn [1] [2] /Hymn of the Angels. [3]
The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo.
Both of these hymns end with a doxology beginning "Praise God, from whom all blessings flow," which is widely sung today by itself, often to the tune Old 100th. [3] "Awake, my soul, and with the sun" was included as Hymn 1 in the first edition of Hymns Ancient and Modern, while "Glory to Thee, my God, this night" was Hymn 10. [4]
"Awake My Soul and with the Sun" is a 17th-century hymn by the Anglican cleric and hymnodist Thomas Ken. It was written in 1695 as a morning hymn and, latterly, it is usually sung to the tune Morning Hymn by François Hippolyte Barthélemon (1741–1808). Occasionally, it is sung to Old Hundredth. Comprising 14 verses, ordinarily only the first ...
There is also a different doxology than the one found in the appendix to the 1912 Antiphonale Romanum, which contains the ancient texts of the hymns. [9] [10] [11] The doxology is as follows: Sit, Christe, rex piíssime, tibi Patríque glória cum Spíritu Paráclito in sempitérna sæcula (Glory be unto Christ, most gracious King, and to thee ...
The hymn is made up of six verses, of which four are usually included in a hymnal. Each verse consists of a quatrain with an ABAB rhyme scheme, and is followed by a common refrain. [1] Franzmann originally only wrote four verses, but eventually added one with a "cross emphasis" and later a doxology as the sixth and final verse. [2]
Quicumque Christum Quærtis is the opening line of the twelfth (in honour of the Epiphany) and last poem in the "Cathemerinon" of Prudentius.This twelfth poem or hymn contains 52 iambic dimeter strophes, and an irregular selection from its 208 lines has furnished four hymns to the Roman Breviary, all of which conclude with the usual Marian doxology ("Jesu tibi sit gloria" etc., not composed by ...
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