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The Armenian Rite (Armenian: Հայկական պատարագ) [1] [2] is a liturgical rite used by both the Armenian Apostolic and the Armenian Catholic churches. Isaac of Armenia , the Catholicos of All Armenians , initiated a series of reforms with help from Mesrop Mashtots in the 5th century that distinguished Armenia from its Greek and ...
The Latin Church of the Catholic Church defines Last Rites as Viaticum (Holy Communion administered to someone who is dying), and the ritual prayers of Commendation of the Dying, and Prayers for the Dead. [5] The sacrament of Anointing of the Sick is usually postponed until someone is near death.
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
The Anaphora, [a] Eucharistic Prayer, [b] or Great Thanksgiving, [1] [c] is a portion of the Christian liturgy of the Eucharist in which, through a prayer of thanksgiving, the elements of bread and wine are consecrated.
John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer. [6] [19] It is by far the longest prayer of Jesus in any of the gospels. [7] While the earlier parts of the discourse are addressed to the disciples, this final part addresses the Father, as Jesus turns his eyes to heaven and prays. [6]
From 1907 in Krasnodar there was a special vicar for priests of the Armenian Catholic rite. In 1760 the Catholics in Astrakhan were 1/5 of the population of the city and they had a parish. Armenian Catholic communities were established in Astrakhan, Voronezh, Penza, Rostov-on-Don, Saratov, Samara and Tsaritsyn.
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A collection of his daily prayers, Twenty-four Hour Prayers, has been translated into 32 languages, [15] and one prayer in particular, Havatov Khostovanim (I Confess with Faith), is currently available in 36 languages. [7] Several of Nerses' poems have been adopted for use in the Armenian Hymnal and Divine Liturgy. [16]