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The Good News: If you do not love and care for your family, especially your immediate family, then you are denying your faith in God. In scripture, this is worse than not believing in God at all.
A poll in the late 1990s showed the majority (81%) believe the concept is taught by the Bible, [19] another stating 82%, [20] with "born-again" Christians less (68%) likely to agree than non "born-again" Christians (81%). [21] Despite not appearing in the Bible, the phrase topped a poll of the most widely known Bible verses.
The metaphor in this verse implies that the path of sin is an easy one to follow, and that one will do so without conscious effort not to. Davies and Allison note that the notion of vice being a far easier path than virtue is a common one to most religions. The verse seems clear that it is only a minority that will find and follow God's path.
“Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. I don’t know about you, but I have read that verse a number of times, and many times, I have felt ...
GNB: "I do not allow them to teach or to have authority over men; they must keep quiet." NIV: "I do not permit a woman to teach or to have authority over a man; she must be silent." CEV: "They should be silent and not be allowed to teach or to tell men what to do." NASB: "But I do not allow a woman to teach or exercise authority over a man, but ...
For the Apostle who declared, If I yet pleased men, I should not be the servant of Christ, (Galatians 1:10.) says in another place, I please all men in all things. (1 Cor. 10:33.) This he did not that he might please men, but God, to the love of whom he desires to turn the hearts of men by pleasing them.
Portal:Bible/Quotes/2 "For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart."
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.