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The Book of Mosiah (/ m oʊ ˈ s aɪ. ə,-ˈ z aɪ. ə /), [1] translated by Joseph Smith in the early 19th century, is one of the books which make up the Book of Mormon. The title refers to Mosiah II , a king of the Nephites at Zarahemla .
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').
Genesis Rabbah (Hebrew: בְּרֵאשִׁית רַבָּה, romanized: Bərēšīṯ Rabbā) is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis.
Genesis 1:5 is the fifth verse in the first chapter of the Book of Genesis, part of the Genesis creation narrative. In this verse, God names the newly created day and night. Interpretation of this passage hinges on the interpretation of Genesis 1:4. "Evening and morning" bring the narrative of the first day of Creation to a close, and there are ...
In it, Metcalfe himself wrote an essay that was the first to advance the Mosiah priority theory, or that Joseph Smith began dictating the Book of Mormon from the Book of Mosiah. The reception of the Mosiah priority theory was gradual, but it is now well accepted by researchers and in scholarly publications about the text. [4]
The Bible Knowledge Commentary: Old Testament says that Wiseman's view is "unconvincing" and distinguishes between the Babylonian colophons and the toledoth of Genesis, in that the colophon is a repetition, not a description of contents, the owner named is the current owner, not the original, and the colophons do not use the Akkadian equivalent ...
The ruach elohim which moves over the Deep may therefore mean the "wind/breath of God" (the storm-wind is God's breath in Psalms 18:15 and elsewhere, and the wind of God returns in the Flood story as the means by which God restores the earth), or God's "spirit", a concept which is somewhat vague in the Hebrew bible, or simply a great storm-wind.
The content of the fragments covers the curse on Canaan, the grandson of Noah from Genesis 9:24–25; the events leading up to the binding of Isaac in Gen. 22:5–7; the blessing of Judah from Gen. 49:8–12; a commentary on the 'two anointed ones' possibly from Zechariah 4:14 or perhaps part of the blessing on Judah in Gen 49:8–12; Jacob's ...
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