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[21] This pattern of violence continued through over 70 other cities and towns within three months, [23] as city after city followed the example set in Seville and Jews faced either conversion and baptism or death, their homes were attacked, and the authorities did nothing to stop or prevent the violence and pillaging of the Jewish people. [13]
The conversos in Ancona faced traumatic emotional damage after the pope imprisoned 102 conversos who refused to reside in the ghetto and wear badges to distinguish themselves. In 1588, when the duke granted a charter of residence in return for the conversos building up the city's economy, they refused, due to accumulated scepticism.
The main factor distinguishing "Spanish and Portuguese Jews" (Western Sephardim) from other "Sephardim proper" is that "Spanish and Portuguese Jews" refers specifically to those Jews who descend from persons whose history as practising members of Jewish communities with origins in the Iberian peninsula was interrupted by a period of having been ...
Though both monarchs were surrounded by Neo-Catholics, such as Pedro de Caballería and Luis de Santángel, and though Ferdinand was the grandson of a Jew, he showed the greatest intolerance to Jews, whether converted or otherwise, commanding all "conversos" to reconcile themselves with the Inquisition by the end of 1484, and obtaining a bull ...
The Festival of Santa Esterica is a holiday that was created as a substitute for Purim by the Anusim (also known as "conversos", Sephardi Jews forced to convert to Catholicism) after their expulsion from Spain in the late 15th century. It is still celebrated today in Latin America and the Southwestern United States. [1]
An 1810 map of Spain and Portugal features an 'old aqueduct' that does indeed connect Carmona to Seville, [3] but it is known to have been supplied by the Santa Lucía spring in Alcalá de Guadaíra where the aqueduct travelled underground through tunnels hewn into the rock or constructed from bricks, some of which weighed up to six kilograms ...
While few reliable statistics exist for the expulsion, modern estimates by scholars from the University of Barcelona estimated the number of Sephardic Jews during the 15th century at 400,000 out of a total population of approximately 7.5 million people in all of Spain, out of whom about half (at least 200,000 [87] [88]) or slightly more ...
The original core of the city, in the neighbourhood of the present-day street, Cuesta del Rosario, dates to the 8th century BC, [2] when Seville was on an island in the Guadalquivir. [3] Archaeological excavations in 1999 found anthropic remains under the north wall of the Real Alcázar dating to the 8th–7th century BC. [4]
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