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Yahwism is the name given by modern scholars to the religion of ancient Israel and Judah. [1] An ancient Semitic religion of the Iron Age, Yahwism was essentially polytheistic and had a pantheon, with various gods and goddesses being worshipped by the Israelites. [2]
Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
The name "Israel" first appears in the Merneptah Stele c. 1208 BCE: "Israel is laid waste and his seed is no more." [25] This "Israel" was a cultural and probably political entity, well enough established for the Egyptians to perceive it as a possible challenge, but an ethnic group rather than an organized state. [26]
The Early History of God: Yahweh and Other Deities in Ancient Israel [1] is a book on the history of ancient Israelite religion by Mark S. Smith, Skirball Professor of Bible and Ancient Near Eastern Studies at New York University. The revised 2002 edition contains revisions to the original 1990 edition in light of intervening archaeological ...
Yahweh [a] was an ancient Levantine deity worshiped in Israel and Judah as the primary deity of the polytheistic religion of Yahwism. [4] [5] Though no consensus exists regarding the deity's origins, [6] scholars generally contend that he is associated with Seir, Edom, Paran and Teman, [7] and later with Canaan.
The biblical story of Garden of Eden, most notably in the Book of Genesis chapters 2 and 3, and also in the Book of Ezekiel [11] depicts Adam and Eve as walking around the Garden of Eden naked due to their innocence. [12] The man was free to eat off of any tree in the garden, but forbidden to eat from the tree of knowledge of good and evil.
The Sabbath on which it is read is known as Sabbath of the Song (שבת שירה). It is one of only two sections of the Sefer Torah (Torah scroll) that is written with a different layout from the normal simple columns. The other section written differently is the Song of Moses at the end of Deuteronomy, in the 53rd weekly portion, or parshat ...
Yigdal (Hebrew: יִגְדַּל , romanized: yiḡdal, lit. 'be exalted') is a Jewish hymn which in various rituals shares with Adon Olam the place of honor at the opening of the morning and the close of the evening service.