Search results
Results from the WOW.Com Content Network
An Essay on Humanity to Animals is a 1798 book by English theologian Thomas Young. It advocates for the ethical treatment and welfare of animals. It argues for recognising animals' natural rights and condemns the various forms of cruelty inflicted upon them in human activities. Drawing on moral, scriptural, and philosophical reasoning, Young ...
Roman historian Tacitus introduced the idea of the noble savage in his historical work Germania, describes the ancient Germanic people in terms that precede the notion.. The first century Roman work De origine et situ Germanorum (On the Origin and Situation of the Germans) by Publius Cornelius Tacitus introduced the idea of the noble savage to the Western World in 98 AD, describing the ancient ...
Institutional cruelty is a model developed by Philip Hallie, who believes ethics are rooted in passion and common sense rather than in technical science.. Hallie defines "institutional cruelty" as a persistent pattern of humiliation that endures for years in a community, but the victimizer and the victim find ways to downplay the harm that is being done.
Once you factor in how many books appear on the typical set of shelves—and the back-and-forth necessary to clear the rights, compounded by the tight turnarounds of TV shows—it becomes a whole ...
It is characterized as callous unemotionality, antagonism, coldheartedness, exploitativeness, remorselessness, and empowerment through cruelty; encompassing destructive acts, the inability to bond with other people, bullying, fight-picking, and other forms of active engagement against other people (in contrast to social withdrawal, which is a ...
Phrenology maintains that an individual's character can be divined from the shape of his head as well as the sizes of the phrenological organs. [1] These organs include Benevolence, which said to be the area just above the forehead. [2] If its measurement is large in an individual, the phrenologist would conclude that he is highly benevolent. [1]
In Roman humanism, benevolence (benevolentia) was considered a feature of humanitas. This is particularly emphasized in the works of Cicero and Seneca. [ 15 ] In this context, benevolence drives the idea of humaneness and is understood as a feeling either of love or tenderness that makes "someone willing to participate, at the level of feeling ...
It was based on the phrase "random acts of violence and senseless acts of cruelty". [2] Herbert's book Random Kindness and Senseless Acts of Beauty was published in February 1993 speaking about true stories of acts of kindness. The phrase is commonly expressed as the suggestion to "Practice random acts of kindness."