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A huge white horse appears in Korean mythology in the story of the kingdom of Silla. When the people gathered to pray for a king, the horse emerged from a bolt of lightning, bowing to a shining egg. After the horse flew back to heaven, the egg opened and the boy Park Hyeokgeose emerged. When he grew up, he united six warring states.
Beginning around the 3rd century BCE, Chinese classics mention Bole, a mythological horse-tamer, as an exemplar of horse judging. Bole is frequently associated with the fabled qianlima (Chinese: 千里馬) "thousand-miles horse", which was supposedly able to gallop one thousand li (approximately 400 km) in a single day (e.g. Red Hare, sweats blood horse).
Korean mythology (Korean: 한국 신화; Hanja: 韓國神話; MR: Han'guk sinhwa) is the group of myths [a] told by historical and modern Koreans.There are two types: the written, literary mythology in traditional histories, mostly about the founding monarchs of various historical kingdoms, and the much larger and more diverse oral mythology, mostly narratives sung by shamans or priestesses ...
The story implies the ascendency of the Bak clan over the native peoples, and may indicate horse and sun worship. The founding date is widely questioned today, as the Samguk sagi was written from the viewpoint of Silla, claiming Silla's superiority and antiquity over Goguryeo and Baekje. Silla in this traditional thinking is thought to have ...
Uchchaihshravas, Indra's horse in Hindu mythology; Keshi, a horse demon slain by Krishna in the Bhagavata Purana; Tikbalang, the demon horse in Philippine folklore; Tulpar, the winged or swift horse in Turkic mythology; Shabdiz horse of khosrow parvi, shah of Iran; Rakhsh, horse of Rostam, the great Iranian champion; Qianlima, winged horse in ...
Dokkaebi (Korean: 도깨비) are legendary creatures from Korean mythology and folklore. Dokkaebi, also known as "Korean goblins", [2] [3] are nature deities or spirits possessing extraordinary powers and abilities that are used to interact with humans, at times playing tricks on them and at times helping them. [4]
The relationship between chasing and being chased is the driving force of this story, and the chasing being is not necessarily an animal, but it is also common that it is a human being. The brother chases the sister in one Manchu and one Inuit myth and a sister-in-law abuses the other sister-in-law to death in another Manchu myth. In the Nanai ...
Ao Run (敖闰) or Ao Ji (敖吉), is the Dragon King of the West Sea (西海龙王, Xīhǎi Lóngwáng) and one of the Dragon Kings of the Four Seas in Chinese religion and Korean mythology. [1] As an important belief in Chinese folk religion, Four Dragon King Temples are built around the place to worship the Dragon Kings. [2]