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Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
Thanking God for restoring the soul in the morning. Said following washing the hands and Asher Yatzar blessings. Blessings over the Torah: ברכות התורה Thanking God for giving us the Torah and a blessing on the Torah that will be learned over the course of the day.
The honoree, or oleh (plural olim), stands at the bima and recites a blessing, after which either the oleh or, more usually, a designated reader reads a section of the day's Torah portion, followed by another blessing recited by the oleh. There are always at least three aliyot in a given Torah-reading service:
The practice was to read each parashah in serial order regardless of the week of the year, completing the entire Torah in three years in a linear fashion. By the Middle Ages , the annual reading cycle was predominant, although the triennial cycle was still extant at the time, as noted by Jewish figures of the period, such as Benjamin of Tudela ...
On Tisha b'Av morning and fast day afternoons, the maftir portion is the third (and final) section of the portion. After the Torah reading, the maftir says the blessings for the haftarah, and in most communities reads it (in communities where the Haftarah is read from a Klaf, the Maftir will usually just recite the blessings, and the Baal Koreh ...
Beginning at sundown on Friday, September 15, 2023, Jews around the world will begin to celebrate Rosh Hashanah, the Jewish New Year, which ends at sundown on Sunday, September 17, 2023.Rosh ...
Hanukkah is the Jewish Festival of Lights.While not as overtly holy a Jewish holiday as Passover or Yom Kippur, Hanukkah has been embraced by the Western world as an often blue-and-white answer to ...
The structure of the modern Jewish prayer service was established during the period of the Tannaim, "from their traditions, later committed to writing, we learn that the generation of rabbis active at the time of the destruction of the Second Temple (70 CE) gave Jewish prayer its structure and, in outline form at least, its contents."
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