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Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. [1] The World English Bible translates the passage as: You hypocrite! First, remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. [citation needed]
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. —
In the King James Version of the Bible the text reads: And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? The World English Bible translates the passage as: Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye?
In the King James Version of the English Bible the text reads: The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
An earlier pronunciation of ayin as a velar nasal is attested most prominently in Dutch Hebrew (and historically also the Hebrew of Frankfurt am Main). Vestiges of this earlier pronunciation are still found throughout the Yiddish-speaking world in names like Yankev (יעקבֿ) and words like manse (מעשׂה, more commonly pronounced mayse ...
Ben-Yehuda's dictionary was the most popular and comprehensive dictionary of the Hebrew language among the people until "Even-Shoshan Dictionary" by Avraham Even-Shoshan was published. The dictionary made significant contributions to the lexicographic research of the Hebrew language.
In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly ...
In Talmudic times, readings from the Torah within the synagogues were rendered, verse-by-verse, into an Aramaic translation. To this day, the oldest surviving custom with respect to the Yemenite Jewish prayer-rite is the reading of the Torah and the Haftara with the Aramaic translation (in this case, Targum Onkelos for the Torah and Targum Jonathan ben 'Uzziel for the Haftarah).