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  2. Thallus (historian) - Wikipedia

    en.wikipedia.org/wiki/Thallus_(historian)

    According to the early Christian scholar Julius Africanus, Thallus apparently refers, in the third book of his histories, to the darkness at the time of the crucifixion of Jesus Christ and explained it away as a solar eclipse; there is a range of interpretations on the matter. [5] [6]

  3. Crucifixion darkness - Wikipedia

    en.wikipedia.org/wiki/Crucifixion_darkness

    Striking details such as the darkening of the sky and the tearing of the Temple veil may be a way of focusing the reader away from the shame and humiliation of the crucifixion; one professor of biblical theology concluded, "it is clear that Jesus is not a humiliated criminal but a man of great significance.

  4. Phlegon of Tralles - Wikipedia

    en.wikipedia.org/wiki/Phlegon_of_Tralles

    Julius Africanus writes "Phlegon records that, in the time of Tiberius Cæsar, at full moon, there was a full eclipse of the sun from the sixth hour to the ninth..." [4] Eusebius, in book 2 of Chronicle (Chronicon, quoted by Jerome), refers to Phlegon's 13th book for confirmation of an eclipse and earthquakes in Bythinia and Nicaea. [5]

  5. Sextus Julius Africanus - Wikipedia

    en.wikipedia.org/wiki/Sextus_Julius_Africanus

    Whether Africanus was a layman or a cleric remains controversial. Louis-Sébastien Le Nain de Tillemont argued from Africanus's addressing the priest Origen as "dear brother" that Julius must have been a priest himself [5] but Gelzer points out that such an argument is inconclusive. [6]

  6. Sources for the historicity of Jesus - Wikipedia

    en.wikipedia.org/wiki/Sources_for_the...

    Thallus, of whom very little is known, and none of whose writings survive, wrote a history allegedly around the middle to late first century CE, to which Eusebius referred. Julius Africanus, writing c. 221 CE, links a reference in the third book of the History to the period of darkness described in the crucifixion accounts in three of the Gospels.

  7. Byzantine calendar - Wikipedia

    en.wikipedia.org/wiki/Byzantine_calendar

    God as architect of the world (frontispiece of Bible moralisée, c. 1220–1230) The earliest extant Christian writings on the age of the world according to the biblical chronology are by Theophilus (AD 115–181) in his apologetic work To Autolycus, [15] and by Julius Africanus (AD 200–245) in his Five Books of Chronology. [16]

  8. Sons of God - Wikipedia

    en.wikipedia.org/wiki/Sons_of_God

    Augustine of Hippo subscribed to this view, based on the Chronographiai of Julius Africanus in his book City of God, which refer to the "sons of God" as being descendants of Seth (or Sethites), the pure line of Adam. The "daughters of men" are viewed as the descendants of Cain (or Cainites). Variations of this view were also received by Jewish ...

  9. Anno Mundi - Wikipedia

    en.wikipedia.org/wiki/Anno_Mundi

    Anno mundi 5785 (meaning the 5,785th year since the creation of the world) began at sunset on 3 October 2024 according to the Gregorian calendar. [3] The Creation Era of Constantinople was observed by Christian communities within the Eastern Roman Empire as part of the Byzantine Calendar and retained by Eastern Orthodoxy until 1728.

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