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'God Knows' And I said to the man who stood at the gate of the year: "Give me a light that I may tread safely into the unknown". And he replied: "Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way". So I went forth, and finding the Hand of God, trod gladly into the ...
A phrase from this verse – "The Heart Knows its Own Bitterness" (Proverbs 14:10) – serves as the name of both the sugya and a principle in Jewish law and ethics that is derived from the sugya. The sugya analyzes a few statements from the Mishnah , a rabbinic work that is the core of the Babylonian Talmud.
One notion is that God only gives good gifts. Even if you ask for something that will harm you, he will not provide it. Thus a prayer for wealth may not be answered, as such wealth may damage one's spiritual soul. [3] In Matthew 6:8 Jesus also states that prayer is not necessary as God knows what a person needs even before they ask him. Fowler ...
Hearing the words are committed, do not admit suspicion of any thing human, for He uses this word that you may not think there be two gods unbegotten. For at the time that He was begotten He was Lord of all." [3] Jerome: "For if we conceive of this thing according to our weakness, when he who receives begins to have, he who gives begins to be ...
This verse extends the same observations to God's response to prayer. If a flawed human father looks out for his own child, then there is no reason to doubt that the perfectly good God will not have the best interest of his followers in heart. According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil".
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: For where your treasure is, there will your heart be also. The World English Bible translates the passage as: for where your treasure is, there your heart will be also.