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For Paul, Jesus receives prayer, [283] [284] [285] the presence of Jesus is confessionally invoked by believers, [286] [287] [288] people are baptized in Jesus' name, [289] [290] Jesus is the reference in Christian fellowship for a religious ritual meal (the Lord's Supper; [291] in pagan cults, the reference for ritual meals is always to a ...
Persecution and suffering such as that experienced by Christ will follow and Christians should see this suffering as a divine necessity. In chapter 9, "Paul compares the evangelistic lifestyle of believers to athletes who sacrifice normal pursuits for the sake of strict training and a competitive edge". [44]
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption.
In the Bible, Saint Paul writes: [5] "I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified" (1 Corinthians 9:27 NRSV). [ 5 ] [ 6 ] Christians who use the discipline do so as a means of partaking in the mortification of the flesh to aid in the process of sanctification ; [ 7 ] [ 8 ] they also ...
13:44-51: Paul and Barnabas being driven out of Antioch. 14:5-6: Jews and gentiles attempt unsuccessfully to stone Paul and Barnabas. 14:19-20: Jews stone Paul nearly to death. 16:16-24: Paul and Silas are flogged and imprisoned by gentiles in Philippi. 17:1-15: Paul and others are chased out of successive towns by Jews.
Judith Perkins has written that many ancient Christians believed that "to be a Christian was to suffer," [31] partly inspired by the example of Jesus. The lives of the martyrs became a source of inspiration for some Christians, and their relics were honored. Numerous crypts and chapels in the Roman catacombs bear witness to the early veneration ...
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...