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An ecocentric ethic, by contrast, is believed to be necessary in order to develop a non-contingent basis for protecting the natural world. Critics of ecocentrism have argued that it opens the doors to an anti-humanist morality that risks sacrificing human well-being for the sake of an ill-defined 'greater good'. [ 11 ]
In her 1970 book Meaning and Expression: Toward a Sociology of Art, Hanna Deinhard gives one approach: "The point of departure of the sociology of art is the question: How is it possible that works of art, which always originate as products of human activity within a particular time and society and for a particular time, society, or function -- even though they are not necessarily produced as ...
Environmental sociology is the study of interactions between societies and their natural environment.The field emphasizes the social factors that influence environmental resource management and cause environmental issues, the processes by which these environmental problems are socially constructed and define as social issues, and societal responses to these problems.
Ecological anthropologist, Conrad Kottak published arguing [clarification needed] there is an original older 'functionalist', apolitical style ecological anthropology and, as of the time of writing in 1999, a 'new ecological anthropology' was emerging and being recommended consisting of a more complex intersecting global, national, regional and ...
Sociocultural anthropology, which includes linguistic anthropology, is concerned with the problems of difference and similarity within and between human populations. The discipline arose concomitantly with the expansion of European colonial empires, and its practices and theories have been questioned and reformulated along with processes of ...
Social anthropology is the study of patterns of behaviour in human societies and cultures. It is the dominant constituent of anthropology throughout the United Kingdom and much of Europe, [1] where it is distinguished from cultural anthropology. [2]
One of the central problems in the anthropology of art concerns the universality of 'art' as a cultural phenomenon. Several anthropologists have noted that the Western categories of 'painting', 'sculpture', or 'literature', conceived as independent artistic activities, do not exist, or exist in a significantly different form, in most non-Western contexts. [9]
The sociology of culture grew from the intersection between sociology, as shaped by early theorists like Marx, Durkheim, and Weber, and anthropology where researchers pioneered ethnographic strategies for describing and analyzing a variety of cultures around the world. Part of the legacy of the early development of the field is still felt in ...