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The Caste system does not demarcate racial division. The Caste system is a social division of people of the same race." [333] Various sociologists, anthropologists and historians have rejected the racial origins and racial emphasis of caste and consider the idea to be one that has purely political and economic undertones. Beteille writes that ...
The community claims to be descended from the god Vishvakarma, who is considered by Hindus to be the divine architect or engineer of the universe.He had five children — Manu, Maya, Tvastar, Shilpi and Visvajna — and these are believed by the Vishwakarma community to have been the forebears of their five subgroups, being respectively the gotras (clans) of blacksmiths, carpenters, bell ...
"India is for the author [of the History of Mankind, Ratzel], a region where races have been broken up pulverized, kneaded by conquerors. Doubtless a pre-Dravidian negroid type came first, of low stature and mean physique, though these same are, in India, the result of poor social and economic conditions.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
Despite being outlawed in 1950, the caste system, which categorizes Hindus at birth and once forced the so-called “untouchables” or Dalits to the margins of society, is still omnipresent in ...
A subject of much scholarship by sociologists and anthropologists, the Hindu caste system is sometimes used as an analogical basis for the study of caste-like social divisions existing outside Hinduism and India. In colonial Spanish America, mixed-race castas were a category within the Hispanic sector but the social order was otherwise fluid.
The term Dalit is for those called the "untouchables" and others that were outside of the traditional Hindu caste hierarchy. [6] [7] Economist and reformer B. R. Ambedkar (1891–1956) said that untouchability came into Indian society around 400 CE, due to the struggle for supremacy between Buddhism and Brahmanism. [8]
The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practising more than one, and he suggests the term "Hindu polycentrism". [9] Although Hinduism contains many denominations and philosophies, it is linked by shared concepts, recognisable ...