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Cornelius (Greek: Κορνήλιος, romanized: Kornḗlios; Latin: Cornelius; fl. 1st century AD) was a Roman centurion who is considered by some Christians to be the first Gentile to convert to the faith, as related in Acts of the Apostles (see Ethiopian eunuch for the competing tradition). The baptism of Cornelius is an important event in ...
The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988) The Oxford Bible Commentary, edited by John Barton and John Muddiman (2001) A notable recent specialist commentary is Commentary on the New Testament Use of the Old Testament (2007), edited by G. K. Beale and D. A. Carson.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
Acts 10 is the tenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1] [2] This chapter records the vision of Saint Peter and his meeting with Cornelius in ...
Critici sacri was a compilation of Latin biblical commentaries published in London from 1660, edited by John Pearson. The publisher was Cornelius Bee. The publisher was Cornelius Bee. The work appeared in nine volumes, and collected numerous authors, both Protestant and Catholic, of early modern critical work on the Bible. [ 1 ]
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
John Cornelius was born John Conor O’Mahony, in 1557 of parents from Gaelic Ireland, at Bodmin, in Cornwall, on the estate of Sir John Arundell of Lanherne. O'Mahony later Latinized his middle name, taking the name John Cornelius. [2] Sir John Arundell took an interest in the boy and arranged for him to come up to Exeter College, Oxford. [3]
Lapide was born in Bocholt, Belgium.He studied humanities and philosophy at the Jesuit colleges in Maastricht and Cologne, first theology for half a year at the University of Douai and afterwards for four years at the Old University of Leuven; he entered the Society of Jesus on 11 June 1592 and, after a novitiate of two years and another year of theology, was ordained a Catholic priest on 24 ...