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Islam, as with other Abrahamic religions, views suicide as one of the greatest sins and utterly detrimental to one's spiritual journey. The Islamic view is that life and death are given by Allah. The absolute prohibition is stated in the Quran, Surah 4:29 which states: "do not kill yourselves. Surely, Allah is Most Merciful to you."
The faithful suffered in this short life, so as to be judged by God and enjoy heaven in the never-ending afterlife. [90] Meanwhile, the Islamic rationalist school, Mu'tazilite, tried to resolve theological questions in dealing with the problems of evil, disaster and cruelty in the world. This dialectical effort led to the formation of Mu ...
After burial, each person is interrogated in the grave by two angels, called Munkar and Nakir, appointed by God to question the dead in order to test their faith. The righteous believers answer correctly and live in peace and comfort, while the sinners and disbelievers fail and punishments ensue.
Judaism teaches that the soul continues to exist after death, and that it is subject to both reward and punishment after death. [11] However, this punishment is held to be temporary, normally only lasting up to 12 months after death. [12] After this period, the soul is able to enjoy the light of God in the afterlife.
The belief in the rebirth after death became the driving force behind funeral practices; for them, death was a temporary interruption rather than complete cessation of life. Eternal life could be ensured by means like piety to the gods, preservation of the physical form through mummification , and the provision of statuary and other funerary ...
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
Overall, this process is part of the Islamic principle of that all individuals are buried in the same manner and God views all as equal. [ 9 ] [ 10 ] If a Muslim dies without any family or friends to carry out the bathing and shrouding rituals, elders in the Muslim community arrange for the rites to be completed.
Wittgenstein also mentions the will, life after death, and God—arguing that, "When the answer cannot be put into words, neither can the question be put into words". [20] Wittgenstein's work expresses the omnipotence paradox as a problem in semantics—the study of how we give symbols meaning. (The retort "That's only semantics," is a way of ...