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Matthew 8:22. "Jesus Discourses with His Disciples" by James Tissot (between 1886 and 1894). Matthew 8:22 is the 22nd verse in the eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible .
Calming the storm. The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the ...
Matthew. Chapters. Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23 – 25. It follows on from the Sermon on the Mount, noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
Son of man (Christianity) The Son of man with a sword among the seven lampstands, in John's vision. From the Bamberg Apocalypse, 11th century. Son of man is an expression in the sayings of Jesus in Christian writings, including the Gospels, the Acts of the Apostles and the Book of Revelation. The meaning of the expression is controversial.
Outer darkness. In Christianity, the " exterior darkness " or " outer darkness " (Greek: τὸ σκότος τὸ ἐξώτερον, romanized: to skotos to exōteron) is a place referred to three times in the Gospel of Matthew (8:12, 22:13, and 25:30) into which a person may be "cast out", and where there is "weeping and gnashing of teeth".
Biblical narrative. According to the Gospel of Matthew, when Jesus Christ came down from the mountain after the Sermon on the Mount, large multitudes followed him. A man full of leprosy came and knelt before him and inquired him saying, " Lord, if you are willing, you can make me clean." Multiple people who were lepers followed this man to be ...
New Testament. Matthew 8:12 is the twelfth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the conclusion to the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew. This verse warns that many Jews are lacking in faith after praising the Gentile ...
It is thought to derive from a logion in the hypothetical Q source, which yielded Matthew 8:12 and Luke 13:28. The other five occurrences (Matthew 13:42, Matthew 13:50, Matthew 22:13, Matthew 24:51, and Matthew 25:30) are all within the context of parables and are widely held to be redactional additions by Matthew. [1]
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