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Matthew 8:22. "Jesus Discourses with His Disciples" by James Tissot (between 1886 and 1894). Matthew 8:22 is the 22nd verse in the eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible .
Matthew. Chapters. Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23 – 25. It follows on from the Sermon on the Mount, noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
Matthew 8:18. ← 8:17. 8:19 →. A mediæval illustration of "Jesus healing the possessed person", Hidta-Codex. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 8:18 is the 18th verse in the eighth chapter of the Gospel of Matthew in the New Testament .
Son of man (Christianity) The Son of man with a sword among the seven lampstands, in John's vision. From the Bamberg Apocalypse, 11th century. Son of man is an expression in the sayings of Jesus in Christian writings, including the Gospels, the Acts of the Apostles and the Book of Revelation. The meaning of the expression is controversial.
The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
Outer darkness. In Christianity, the " exterior darkness " or " outer darkness " (Greek: τὸ σκότος τὸ ἐξώτερον, romanized: to skotos to exōteron) is a place referred to three times in the Gospel of Matthew (8:12, 22:13, and 25:30) into which a person may be "cast out", and where there is "weeping and gnashing of teeth".
New Testament. Matthew 8:12 is the twelfth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the conclusion to the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew. This verse warns that many Jews are lacking in faith after praising the Gentile ...
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
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