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The Story of Yoga: From Ancient India to the Modern West [S 1] is a cultural history of yoga by Alistair Shearer, published by Hurst in 2020. It narrates how an ancient spiritual practice in India became a global method of exercise, often with no spiritual content, by way of diverse movements including Indian nationalism, the Theosophical Society, Swami Vivekananda's coming to the west, self ...
Larson says that the Yoga Sutras pursue an altered state of awareness from Abhidharma Buddhism's nirodhasamadhi; unlike Buddhism's "no self or soul", however, yoga (like Samkhya) believes that each individual has a self. [176] The third concept which the Yoga Sutras synthesize is the ascetic tradition of meditation and introspection. [176]
The Dattātreyayogaśāstra is the first text to describe and teach yoga as having three types, namely mantra yoga, laya yoga, and hatha yoga. All three lead to samadhi , the goal of raja yoga . Mantra yoga consists simply of repeating mantras until powers ( siddhis ) are obtained.
The Path of Modern Yoga: The History of an Embodied Spiritual Practice is a 2016 history of the modern practice of postural yoga by the yoga scholar Elliott Goldberg. [1] It focuses in detail on eleven pioneering figures of the transformation of yoga in the 20th century, including Yogendra, Kuvalayananda, Pant Pratinidhi, Krishnamacharya, B. K. S. Iyengar and Indra Devi.
The book is in two parts, first a "prehistory" of modern yoga, and then an account of what De Michelis means by modern yoga, distinguishing subtypes "Modern Psychosomatic Yoga" (as in Sivananda Yoga), "Modern Postural Yoga" (as in Iyengar yoga, Ashtanga Vinyasa Yoga, and many other schools) and "Modern Meditational Yoga" (as in Transcendental Meditation).
There are really just impressions, but we superimpose on these the false constructions of object and subject. Seeing this will free us from the false conception of an 'I'. [52] Siderits notes how Kant had a similar notion, that is, without the idea of an objective mind independent world, one cannot derive the concept of a subjective "I". But ...
A few decades later, a very different form of yoga, the prevailing yoga as exercise, was created by Yogendra, Kuvalayananda, and Krishnamacharya, starting in the 1920s.It was predominantly physical, consisting mainly or entirely of asanas, postures derived from those of hatha yoga, but with a contribution from western gymnastics (Niels Bukh's 1924 Primary Gymnastics [6] [7]).
Yoga in Britain begins with a "Prologue" that describes modern yoga as a worldwide practice, briefly tracing its roots in the ancient spiritual practices of India's various religions. It notes the origins of postural yoga in Hatha Yoga from around 1100 AD, and states, following Andrea Jain and others, that since yoga has varying meanings and ...