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This suggestion earned her the nickname, "Mother of the Tea Party." She was an active member of the Daughters of Liberty throughout the Revolution, and in later years, she helped to coordinate volunteer nurses to assist with the Battle of Bunker Hill. [6] Sarah Franklin Bache was a Daughter of Liberty and the daughter of diplomat Benjamin ...
A wife's property and land also could not be taken by the husband without her family's consent but neither could the wife. [83] This meant a woman could not transfer her property to her husband without her family or kinsman's consent either. In Swedish law, a woman would also only get half that of her brother in inheritance. [83]
Consequently, they are rendered dependent on male relatives for survival and have little say over how property is used to generate income or to support families. Additionally, within patrilineal communities, there is a strong resistance by men towards endowing women, especially daughters, with rights to land access. [20]
By law, both sons and daughters could inherit properties but the sons would get double the amount that of the daughter. [90] The Swedish law protected women from the authority of their husbands by transferring the authority to their male relatives. A wife's property and land also could not be taken by the husband without her family's consent ...
Kentucky adopted this law in 1798; Mississippi passed a similar law in 1822, using the phrase about females and their descendants, as did Florida in 1828. [12] Louisiana, whose legal system was based on civil law (following its French colonial past), in 1825 added this language to its code: "Children born of a mother then in a state of slavery ...
A. Hart argued that if there are any rights at all, there must be the right to liberty, for all the others would depend upon this. T. H. Green argued that "if there are such things as rights at all, then, there must be a right to life and liberty, or, to put it more properly to free life." [14] John Locke emphasized "life, liberty and property ...
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It is considered by some that the sole purpose of government is the protection of life, liberty , and property. [15] Some thinkers have argued that the concepts of self-ownership and cognitive liberty affirm rights to choose the food one eats, [16] [17] the medicine one takes, [18] [19] [20] and the habit one indulges. [21] [22] [23]