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In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.
Although Hinduism is a little-practiced religion in China, it had a significant, but indirect role in influencing Chinese culture through Buddhist beliefs, practices and traditions (which share a common Dharmic root with Hinduism) which diffused and spread to China from India from the 1st or 2nd century CE onwards.
Chinese gods and immortals are beings in various Chinese religions seen in a variety of ways and mythological contexts. Many are worshiped as deities because traditional Chinese religion is polytheistic , stemming from a pantheistic view that divinity is inherent in the world.
DALAL-CLAYTON, Diksha: The Adventures of Young Krishna the Blue God of India. With illustrations by Marilyn Heeger. New York 1991. Introduction. – List of Gods and Goddesses. – Krishna Is Born. – Butter Thief. – Krishna The Cowherd. – Radha, Krishna And The Gopis. – Krishna In Danger. – Krishna And The Lifting Of Mt. Govardhan.
[3] [7] [8] [9] Some lists mention Krishna as the eighth avatar and the Buddha as the ninth avatar, [9] while others, such as the Paripāṭal [citation needed] (c. 3rd-4th CE), which is the fifth of the Eight Anthologies (Ettuthokai) in the Sangam literature, and the Yatindramatadipika, a 17th-century summary of Sri Vaishnava doctrine, [8 ...
Krishnaism is a term used in scholarly circles to describe large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not simply an avatar of Vishnu.
[266] [267] In Chinese Buddhism, Taoism and Chinese folk religion, the figure of Krishna has been amalgamated and merged with that of Nalakuvara to influence the formation of the god Nezha, who has taken on iconographic characteristics of Krishna such as being presented as a divine god-child and slaying a nāga in his youth.
Upon Buddhism's arrival in China, it became syncretized with the native culture. Three Taoist gods, namely the Emperor Zi Wei, Emperor Dongyue and the Thunder God, were added to the grouping as well, forming the modern list of twenty-four deities. [1] [2] Veneration of the twenty-four deities has continued into modern Chinese Buddhist traditions.