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It believes caste to be rooted in the economic, political and material history of India. [64] This school, which is common among scholars of the post-colonial era such as Berreman, Marriott, and Dirks, describes the caste system as an ever-evolving social reality that can only be properly understood by the study of historical evidence of actual ...
Practically, it is an institution that portends tremendous consequences. It is a local problem, but one capable of much wider mischief, for "as long as caste in India does exist, Hindus will hardly intermarry or have any social intercourse with outsiders; and if Hindus migrate to other regions on earth, Indian caste would become a world problem ...
Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia. [1] [2] [3] The term is most commonly associated with treatment of the Dalit communities in the Indian subcontinent who were considered "polluting".
Sikhism's relationship to the caste system is a complex and controversial topic in the modern-period. [1] [2] Although the discriminatory practices derived from the Indian caste system is repudiated by the religion's tenets, which stresses upon humanity's oneness, castes continue to be recognized and followed by much of the Sikh community, including prejudices and biases resulting from it.
For example, during the census operation, if a member of a notified community is not present in the state or union territory where the community is recognized as such, or if a member of Scheduled Castes follows religions other than Hinduism, Buddhism, or Sikhism, they are not counted as part of the Scheduled Castes or Scheduled Tribes, but ...
The paradigmatic ethnographic example of caste is the division of India's Hindu society into rigid social groups. Its roots lie in South Asia's ancient history and it still exists; [1] [5] however, the economic significance of the caste system in India seems to be declining as a result of urbanisation and affirmative action programs. A subject ...
Several observers see parallels between the issues of race in the United States and the issues of caste. When Martin Luther King, Jr. visited India in 1959, he was introduced by the principal of a school with Dalit students (then called "untouchables") as a "fellow untouchable from the United States of America". Though taken aback with this ...
The British institutionalised caste into the workings of the major government institutions within India. The main benefactors of this indirect rule were the upper castes or forward castes, which maintained their hegemony and monopoly of control and influence over government institutes long after independence from the British.