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Problem 12: A certain father died and left as an inheritance to his three sons 30 glass flasks, of which 10 were full of oil, another 10 were half full, while another 10 were empty. Divide the oil and flasks so that an equal share of the commodities should equally come down to the three sons, both of oil and glass; [ 2 ] , p. 109.
John Freeth and his Circle or Birmingham Men of the Last Century - members of the Birmingham Book Club pictured in 1792 by John Eckstein.. The Birmingham Book Club, known to its opponents during the 1790s as the Jacobin Club due to its political radicalism, [1] and at times also as the Twelve Apostles, [2] was a book club and debating society based in Birmingham, England from the 18th to the ...
The Heads of Proposals was a set of propositions intended to be a basis for a constitutional settlement after King Charles I was defeated in the First English Civil War. [1] The authorship of the Proposals has been the subject of scholarly debate, although it has been suggested that it was drafted in the summer of 1647 by Commissary-General ...
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Title page of book containing the Nineteen Propositions and the response of King Charles to the Nineteen Propositions. On 1 June 1642 [1] the English Lords and Commons approved a list of proposals known as the Nineteen Propositions, sent to King Charles I of England, who was in York at the time. [2]
The Protestation of 1641 was an attempt to avert the English Civil War. Parliament passed a bill on 3 May 1641 requiring those over the age of 18 to sign the Protestation, an oath of allegiance to King Charles I and the Church of England, as a way to reduce the tensions across the realm.
Scotist Formalism is the direct opposite of Nominalism, and the Scotists were at one with the Thomists in combatting the latter; Occam himself was a bitter opponent of Scotus. The Council of Trent defined as dogma a series of doctrines especially emphasized by the Scotists (e.g. freedom of the will, free co-operation with grace, etc..).
The Condemnation of 1210 was issued by the provincial synod of Sens, which included the Bishop of Paris as a member (at the time Pierre II de la Chapelle []). [3] The writings of a number of medieval scholars were condemned, apparently for pantheism, and it was further stated that: "Neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or ...