Search results
Results from the WOW.Com Content Network
Kashyap Samhitā (Devanagari कश्यप संहिता, also Kashyapa, Kasyap, Kasyapa), also known as Vriddha Jivakiya Tantra is a treatise on Ayurveda attributed to the sage Kashyapa. The text is often named as one of the earliest treatises on Indian medicine, alongside works like the Sushruta Samhita , Charaka Samhita , Bhela ...
Kaṇāda (Sanskrit: कणाद, IAST: Kaṇāda), also known as Ulūka, Kashyapa, Kaṇabhaksha, Kaṇabhuj [1] [2] was an ancient Indian natural scientist and philosopher who founded the Vaisheshika school of Indian philosophy that also represents the earliest Indian physics.
The Sindh city Multan (now in Pakistan), also called Mulasthana, has been interpreted alternatively as Kashyapapura in some stories after Kashyap. [23] Yet another interpretation has been to associate Kashyapa as River Indus in the Sindh region. However, these interpretations and the links of Multan as Kashyapapura to Kashmir have been ...
wrote Kashyap Samhita: Apollonius Glaucus: 3rd century BCE: Greek: On Internal Diseases: Apollonios of Kition: 1st century BCE: Greek Cypriot: most important work is On Joints: Agnivesha: 8th century BCE Indian wrote Agnivesha Samhita considered foundational text of the Agnivesha school of early Ayurveda: Bharadwaja: 12th century BCE Indian
Samhita is a Sanskrit word from the prefix sam (सम्), 'together', and hita (हित), the past participle of the verbal root dhā (धा) 'put'. [4] [5] The combination word thus means "put together, joined, compose, arrangement, place together, union", something that agrees or conforms to a principle such as dharma or in accordance with justice, and "connected with". [1]
Kassapa, Kashyapa, or Kasyapa may refer to: . Kassapa Buddha, also known as Kāśyapa Buddha, an ancient Buddha; Kashyapa I of Anuradhapura (r. 473–495), king of Sri Lanka ...
Agada is one of the eight branches into which ayurveda medicine is traditionally divided. Literally, gada means a disease and agada means any agent which makes the body free from disease; however the term agada is used specifically for the branch of medicine dealing with toxicology, the description of the different types of poisons, and their antidotes.
R.L. Kashyap further elaborates while differing from Sharva slightly, stating that each ashṭaka of the Taittirīya Brāhmaṇa 'is divided into Prapāṭhakas which are divided into anuvāka-s. Each anuvāka is a long rhythmic prose passage without any punctuation.