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Marian Green (born 1944) is a British author who has published about magic, witchcraft and the "Western Mysteries" since the early 1960s. [1]She founded and continues to organise the Quest Conference held every year in the UK [2] and has edited the magazine Quest [3] [4] since founding it in 1970.
Quest is an esoteric quarterly magazine [1] containing material on magic, witchcraft, and practical occultism, along with personal experiences and reviews. [2] [3] It has been edited since its inception in 1970 by the author Marian Green, [4] who also organises an associated annual Quest Conference.
The Cauldron was a non-profit, independent, esoteric magazine featuring in-depth articles on traditional witchcraft, Wicca, ancient and modern Paganism, magic, and folklore. It was published quarterly in the UK in February, May, August, and November between 1976 and 2015.
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Out of print Hugard's Magic Monthly: June 1943 () Out of print The Conjuror's Monthly Magazine: February 1945 () Out of print Gen: 1946 or earlier Out of print Pentagram: 1946 () Out of print Goodliffe's Abracadabra: February 2, 1946 () Out of print The Wizard (Armstrong) April 1947 () Out of print Bat Jr.
Michael Howard (1948–2015) was an English practitioner of Luciferian witchcraft and a prolific author on esoteric topics. From 1976 until his death he was the editor of The Cauldron magazine. Born in London , Howard developed an interest in supernatural subjects through fiction literature, later exploring Tibetan Buddhism after a near death ...
In February 1964 Sybil Leek announced the formation of the Witchcraft Research Association, with herself as its first president. [1] The historian Ronald Hutton suggested that its creation had been influenced by two recent events: the death of prominent Wiccan Gerald Gardner and a lecture tour by the historian Russell Hope Robbins in which Robbins had publicly criticised the Witch-cult ...
In 1986, Adler published a revised second edition of Drawing Down the Moon, much expanded with new information.Identifying several new trends that had occurred in American Paganism since 1979, Adler recognized that in the intervening seven years, U.S. Pagans had become increasingly self-aware of Paganism as a movement, something which she attributed to the increasing number of Pagan festivals ...