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In a ploy, he invited his sister, Subhadra, and her son, Abhimanyu, to his house while the wedding preparations of Sasikrekha and Lakshmana Kumara ensued. Abhimanyu and Sasirekha fell in love and subsequently eloped. This incident brought much shame to Balarama, and served to infuriate Duryodhana. [3]
Krishna, who is aware of Duryodhana and Shakuni's real intentions, orders his charioteer Daaruka to take Subhadra and Abhimanyu through the forests to Ghatotkacha 's hermitage. Ghatotkacha, who happens to be Abhimanyu's cousin, at first thinks they are intruders in his forest and attacks them but later apologizes for the misunderstanding.
My heart also, O Krishna, and all the bonds of affection and love, are fixed on them. — Karna, translated by Kisari Mohan Ganguli [ 2 ] In the epic's Stri Parva , Gandhari , the mother of Duryodhana (antagonist of the Mahabharata ), describes the grief of women after the Kurukshetra War .
Gradually, Karna started winning. Meanwhile, Duryodhana returned early and entered the room. Seeing her husband come in, Bhanumati immediately stood up as a mark of respect. Karna, whose back was facing the door, did not realize this and misconstrued her intent, thinking that she was leaving because she was on the losing side.
Duryodhana (Sanskrit: दुर्योधन, [d̪ʊɾjoːd̪ʱən̪ᵊ], IAST: Duryodhana), also known as Suyodhana, [1] [2] is the primary antagonist in the Hindu epic Mahabharata. He was the eldest of the Kauravas , the hundred sons of the king Dhritarashtra and his queen Gandhari .
Subhadra (Sanskrit: सुभद्रा, IAST: Subhadrā) is a princess of Dvārakā mentioned in the Hindu epic Mahabharata. She is the sister of deities Krishna and Balarama in Hindu scriptures. Subhadra married Arjuna, one of the Pandava brothers and had a son named Abhimanyu.
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Krishna saved Uttara's unborn child from the effects of the Brahmastra, on the request of Draupadi, Subhadra, and Sudeshna. Ashwatthama was then made to surrender the gem on his forehead and cursed by Krishna that he would roam in the forests till the end of Kali yuga with blood and pus oozing out of his injuries, and with no one to talk to. [ 13 ]