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For this accomplishment, Cyrus is venerated as a messiah—the only non-Jew (as he was a Persian) to be held in this regard in Judaism. The historicity of Cyrus' decree has been debated among scholars, as has the impact that it may have had on the nascent Jewish diaspora if the events of the Hebrew Bible did indeed take place as they are described.
The edict of Cyrus appears in chapter 36 of the Second Book of Chronicles in the Hebrew Bible: . Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying: 'Thus saith Cyrus king of ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Accordingly, when Cyrus read this, and admired the Divine power, an earnest desire and ambition seized upon him to fulfill what was so written; so he called for the most eminent Jews that were in Babylon, and said to them, that he gave them leave to go back to their own country, and to rebuild their city Jerusalem, and the temple of God, for ...
The Nabonidus Chronicle is an ancient Babylonian text, part of a larger series of Babylonian Chronicles inscribed in cuneiform script on clay tablets.It deals primarily with the reign of Nabonidus, the last king of the Neo-Babylonian Empire, covers the conquest of Babylon by the Persian king Cyrus the Great, and ends with the start of the reign of Cyrus's son Cambyses II, spanning a period ...
The fall of Babylon was the decisive event that marked the total defeat of the Neo-Babylonian Empire to the Achaemenid Empire in 539 BC.. Nabonidus, the final Babylonian king and son of the Assyrian priestess Adad-guppi, [2] ascended to the throne in 556 BC, after overthrowing his predecessor Labashi-Marduk.
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As the Catechism says, the word "Hell"—from the Norse, Hel; in Latin, infernus, infernum, inferni; in Greek, ᾍδης ; in Hebrew, שאול (Sheol)—is used in Scripture and the Apostles' Creed to refer to the abode of all the dead, whether righteous or evil, unless or until they are admitted to Heaven (CCC 633). This abode of the dead is ...