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There was a revival of the yamato-e style in the 15th century by the Tosa school, including a return to narrative subjects, and although the rival Kanō school grew out of the alternative tradition of Chinese-style works, the style it developed from the late 16th century for large paintings decorating Japanese castles included some elements of ...
Scene from a long narrative scroll retelling the history of a Buddhist monastery, by Tosa Mitsunobu (1434–1535). The Tosa school (土佐派, Tosa-ha) of Japanese painting was founded in the early Muromachi period (14th–15th centuries), [1] and was devoted to yamato-e, paintings specializing in subject matter and techniques derived from ancient Japanese art, as opposed to schools influenced ...
The Wajin (also known as Wa or Wō) or Yamato were the names early China used to refer to an ethnic group living in Japan around the time of the Three Kingdoms period.Ancient and medieval East Asian scribes regularly wrote Wa or Yamato with one and the same Chinese character 倭, which translated to "dwarf", until the 8th century, when the Japanese found fault with it, replacing it with 和 ...
Indigenous art also flourished under the Fujiwara after centuries of imitating Chinese forms. Vividly colored yamato-e, Japanese style paintings of court life and stories about temples and shrines became common in the mid-to-late Heian period, setting patterns for Japanese art to this day. As culture flourished, so did decentralization.
Fukinuki yatai (吹抜屋台) describes a feature of Japanese art particularly associated with e-maki (絵巻) painted scrolls, famously for example, yamato-e. Scene depicting the death of Lady Murasame on the Genji monogatari emaki. Scene from The Tale of Genji by Tosa Mitsuoki, from the 17th century Tosa school revival of the yamato-e.
One important group was the Tosa school, which developed primarily out of the yamato-e tradition, and which was known mostly for small scale works and illustrations of literary classics in book or emaki format. Important artists in the Azuchi-Momoyama period include: Kanō Eitoku (1543–1590) Hasegawa Tōhaku (1539–1610) Kaihō Yūshō (1533 ...
More precisely, the style is part of a sub-genre of Yamato-e called otoko-e (lit. "painting of a man"). [41] The otoko-e style is characterised by the depiction of the life of the people outside the palace and the staging of historical and epic events, as opposed to the intimate and romanticised emakimono about life in the palace.
The first instances of kimono-like garments in Japan were traditional Chinese clothing introduced to Japan via Chinese envoys in the Kofun period (300–538 CE; the first part of the Yamato period), through immigration between the two countries and envoys to the Tang dynasty court leading to Chinese styles of dress, appearance, and culture becoming extremely popular in Japanese court society. [1]