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According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
[98] [99] (These naskh do not involve Sunnah/hadith because if the wording of a hadith was deleted during the time of Muhammad, there is no way of knowing it ever existed.) [192] [3] 2. naskh al-tilāwa dūna al-hukm (also naskh al-tilawah or naskh al-qira'ah ), is the abrogation of the wording but not the ruling.
The actual name of this collection is al Musnad al Sahih al-Taqasim wa al-Anwa`, however, it is commonly referred to as Sahih ibn Hibban.The author utilized an innovative method in the arrangement of this work as it is not arranged in topical chapters nor is it based upon a musnad arrangement and is therefore difficult to navigate. [3]
A hadith qudsi need not be a sahih (sound hadith), but may be da'if or even mawdu'. [64] An example of a hadith qudsi is the hadith of Abu Hurairah who said that Muhammad said: When God decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over My wrath. [65] [non-primary source needed]
His Tarikh al-Thikat, a work of Ilm al-Rijal, was utilised by hadith critics such as al-Dhahabi, Ibn Hajar al-Asqalani etc. [2] In total, Ibn Hibban wrote almost 60 books on different topics of Islamic Science but his master piece is Sahih Ibn Hibban (originally titled: Al-Musnad al-Sahih ala al-Takasim wa al-Anwa). Some of them are listed below:
The book contains almost three thousand (3000) hadiths according to Maktaba Shamila. [3] His work is commonly known as Ṣaḥiḥ Ibn Khuzaymah. According to Ibn Ḥajar, the actual title of the book is Kitâb Al-Ṣaḥîḥ, The Authentic Book.
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This hadith is narrated with similar wording in Sahih Muslim, Musnad Ahmad ibn Hanbal, as-Sunan al-Kubra of al-Nasa'i, and Sahih Ibn Hibban. [ 7 ] [ 8 ] [ 9 ] In Mu'jam al-Awsat , al-Tabarani narrated a variant wording of the hadith with the last statement being, "So I am that [brick], I am the seal of the prophets, there is no prophet after me ...