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2 Samuel 1 is the first chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from c ...
The 6th century BC authors and editors responsible for the bulk of the history drew on many earlier sources, including (but not limited to) an "ark narrative" (1 Samuel 4:1–7:1 and perhaps part of 2 Samuel 6), a "Saul cycle" (parts of 1 Samuel 9–11 and 13–14), the "history of David's rise" (1 Samuel 16:14–2 Samuel 5:10), and the ...
2 samuel 1 An Amalekite comes to David and tells him that Saul and Jonathan are dead, and that Saul was mortally wounded and asked him to finish him, so he did. David is incensed and orders the Amalekite to be killed, delivering a eulogy about Jonathan and Saul.
A lost Book of Nathan the Prophet is mentioned in 1 and 2 Chronicles. Although the work appears to have been lost, some speculate that some of its content have been incorporated into the books of Samuel or Kings. [5] The 15th century Jewish scholar, Isaac Abarbanel, proposed that Samuel started his book, but Nathan completed the work. [6]
1 Samuel 2 is the second chapter of the Books of Samuel in the Hebrew Bible (or the "First Book of Samuel" in the Christian Bible). [1] It recounts the Song of Hannah, the corruption of the priests descended from Eli, Samuel's ministry to God 'even as a child' [2] and the prophecy of a "man of God" against Eli's household.
The Court History of David (frequently called simply the Court History) is one of the two hypothetical main source documents of the Books of Samuel, the other being the Accession History. The text is believed to cover most of 2 Samuel, except for the first few chapters and a few more minor parts.
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' In [the] desert '; Latin: Liber Numeri) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. [1] The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made sometime in the early Persian period (5th century BC). [2]