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The same lines is also alluded in Wisdom 5:18, which is presumably dependent of Isaiah: " He will put on righteousness as a breastplate (Greek: endusetai thōraka dikaiosunēn ), and he will don true judgement instead of a helmet . " [ 11 ]
The Light of the World (Keble College version). The Light of the World (1851–1854) is an allegorical painting by the English Pre-Raphaelite artist William Holman Hunt (1827–1910) representing the figure of Jesus preparing to knock on an overgrown and long-unopened door, illustrating Revelation 3:20: "Behold, I stand at the door and knock; if any man hear My voice, and open the door, I will ...
According to this view, 1 Thessalonians 4:15–17 [30] is a description of a preliminary event to the return described in Matthew 24:29–31. [31] Although both describe a coming of Jesus, these are seen to be different events. The first event is a coming where the saved are to be 'caught up,' whence the term "rapture" is taken.
Some theologians hold that human beings are made up of three distinct components: body (flesh), soul, and spirit. This is known technically as trichotomism. The biblical texts typically used to support this position are 1 Thessalonians 5:23 and Hebrews 4:12. [33]
The Light of the World, by Holman Hunt 1851, in St Paul's Cathedral "Light of the World" (Greek: φώς τοῦ κόσμου Phṓs tou kósmou) is a phrase used by Jesus to describe himself and his disciples in the New Testament. [1] The phrase is recorded in the Gospels of Matthew and John (8:12).
The Light of the World is an oratorio composed in 1873 by Arthur Sullivan. Sullivan wrote the libretto with the assistance of George Grove , based on the New Testament . The work was inspired by William Holman Hunt 's popular 1853–54 painting, The Light of the World .