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Islam has played a key role in the lives of the Muslim Chams of the Mekong Delta, not only as a religion, but also as a source of origin, a vital unifier in their self-identification as Chams. While some Chams agree with scholarly views of their ancient origins from the kingdom of Champa, many deny such ancestry and instead state a variety of ...
No independent Vietnamese dynastic title [j] 111 BCE 9 CE 120 years Imperial Liu 劉: Wu of Han: Liu Ying [k] Xin dynasty [i] Tân triều / Nhà Tân 新朝 / 茹新: No independent Vietnamese dynastic title [j] 9 CE 23 CE 14 years Imperial Wang 王: Wang Mang Eastern Han [h] [i] [l] Đông Hán 東漢: No independent Vietnamese dynastic title ...
The monotheistic syncretic religion but still retains many Vietnamese folk beliefs such as ancestral worship. Official government records counted 2.2 million registered members of Tây Ninh Cao Đài in 2005, but also estimated in 2007 that there were 3.2 million Caodaists including roughly a dozen other denominations. [50]
Bani Islam is the syncretic form of Shi'a Islam (including minor influences from Sunni and Sufism teaching) that blends indigenous cultural beliefs that are practiced by the Cham Bani, who predominantly live in Vietnam's Bình Thuận and Ninh Thuận Provinces, and is considered unorthodox from mainstream Islam. [94]
By the 17th century, the royal families of Champa had converted to Bani Islam. The Ahiér is particularly more than strange as they adhere to a hypersyncretic Islam-Balamon-Cham religion. Ahier, meaning later, implies that the Cham Ahier were people who converted to Islam in the 16th to 17th centuries, after the Bani Awal. [180]
Neighboring Dali kingdom's Vajrayana Buddhism traditions also had influences on Vietnamese beliefs at the time. Lý kings adopted both Buddhism and Taoism as state religions. [82] The Vietnamese during Lý dynasty had one major war with Song China, and a few invasive campaigns against neighboring Champa in the south.
Map of Vietnam showing the conquest of the south (nam tiến, 1069–1834)Nam tiến (Vietnamese: [nam tǐən]; chữ Hán: 南進; lit. "southward advance" or "march to the south") is a historiographical concept [a] [2] that describes the historic southward expansion of the territory of Vietnamese dynasties' dominions and ethnic Kinh people from the 11th to the 19th centuries.
Besides folk religion, religion in Vietnam has historically been a mix of Buddhism, Confucianism, and Taoism, known in Vietnamese as the Tam Giáo ("the three religions"). [20] Recently, scholars have provided empirical evidence on the existence of the socio-cultural phenomenon called "cultural additivity" in Vietnamese history and society. [21]